Syed Amber Chisty

KHAWAJA MOINUDDIN CHISHTY r.a

Lineage, journey, final settlement at Ajmer establisment of Khanqah and his message of peace for entire humanity

Agar Gaiti Sarasar Bad Girad, Chiragh-e-Chishtiyan Hargiz Namirad.

Translation:- (If the entire universe is devastated by the storm, the lamp of Chishtiyan shall not cease to illuminate)
Hazrat Khawaja Moinuddin Hasan Chishty (R.A.) popularly known as Khawaja Gharib Nawaz (R.A.) , “The founder of Chishty Order of Sufis” in India was born in 1142 A.D. in Sijistan (Iran). His paternal genealogy is related to Hazrat Imam Hussain (A.S.) and that of his maternal to Hazrat Imam Hassan (A.S.) and thus he is a direct descendant of Prophet Hazrat Muhammad (S.A.W.).

His father, Sayyid Ghiyas-u’d-din, a pious man of some means, died when his son was in his teens. He left as legacy an orchard and a grinding mill. Once Hazrat Khwaja Moinuddin Hassan Chishty (R.A) was looking after the plants in his garden that a mystic, Shaikh Ibrahim Qanduzi, happened to pass by. Shaikh Mu’in-u’d-din entertained him in his garden. Hagiologists trace the germination of mystic attitude in him to the blessings of this Saint. In fact, the most powerful factor in giving a mystic touch to his personality at this early stage was the condition of Sijistan which had suffered terribly at the hands of the Qara Khita and the Ghuzz Turks. It drove the Khwaja’s mind inwards and he realized the futility of hankering after worldly glory or looking after worldly goods. He sold all his assets, gave the proceeds in charity and took to itineracy. He visited the eminent scholars of his age. While on his way to Iraq, he passed through Harvan, in the district of Naishapur. Here he met Khwaja ‘Usman Harwani’ and was so deeply impressed by his spiritual eminence that he decided to join the circle of his disciples. For twenty years he accompanied him on his arduous mystic journeys and performed all sorts of personal services to him. Shaikh Mu’in’d-din once told his disciples. “I did not give myself a moment’s rest from the service of my Peer-o-Murshid, and carried about his night clothes during his journeys and stoppages”.

URS of Hazrat Khawaja Moinuddin Hasan Chishty (radiAllah anhu):

Urs of Khawaja Gharib Nawaz (R.A.) is celebrated every year in the first week of Rajab, on seeing the moon of Rajab, the seventh month of the Islamic calendar, drums are beaten to herald the commencement of the annual ceremony. The permanent Chauki (troupe) of qawwals arrive, and after Maghrib (sunset prayers) sit infront of the Shrine and sing the following verses:

“ Bartui mehfil-shahana-mubarak-bashad
Saqia-badao-paimana mubarak bashad”

(Felicitation to thee for this blessed and majestic assembly; salutation, ‘Oh saqi for your bountiful goblet of sacrped wine)And:

“ilahi ta-abd-astana-i-yar-rahe,
Yeh-asra-hai-gharibon-ka-barqarar rahe”

(Oh God, may this Shrine of the beloved exist till the last day, may this refuge of the poor remain forever!)

The word URS has been derived from “UROOS” which means “ultimate meeting of an individual with God” it is said that Huzoor Gharib Nawaz (R.A.) spent last six days of his life in Seclusion in a room and the 6th day of Rajab, his noble soul left the corporeal body. Every year Urs is celebrated on his death anniversary in the Islamic month of Rajab.

Although Urs held for the first six days of Rajab. Yet the 6th day is regarded to be the most special and auspicious. It is called “Chati Sharif”. It is celebrated on the 6th Rajab between 10:00 A.M. to 1:30 P.M. Inside the Mazar Sharif. Shijra is read by Khadiman-e-Khwaja then Fariyad (Prayers) start for people present at the Dargah and for the country and its people for the peace and prosperity and also those who are not present but have sent Nazar-o-Niyaz to the Khadims to mark their presence for their welfare and for the promotion of brotherhood amongst them. Khadiman-e-Khwaja tie small turbans on each others head and present Nazar (offerings in cash).

Just before the Qu’l (conclusion of 6th Rajab Chhati Sharif) Bhadawa is sung at the main entrance of the Shrine by Qwwals which literally means a poem or verses in praise of Allah, His Holy Prophet (S.A.W.) or famous Sufis (Auliyas).

Badahwa is the only recitation which is accompanied by talis (clapping) only, and no other instrument is played. It was composed by Hazrat Syed Behlol Chishty, one of the ancestor of Khadims who again refers to Khwaja Moinuddin Chishty (R.A) as Khwaja Hasan Dan. After its recitation, the ceremony of the Qul comes to an end and Fatiha is recited. The ceremony is marked close by firing a canon at 1:30pm.

“A Symbol of Love, Peace and Harmony.”

– Hazrat Khawaja Moinuddin Chishty r.a

Address:

Haji Syed Ambar Chishty
Gaddi Nashin of Khawaja Moinuddin Chishty (r.a)

Founder
Moinuddin Foundation

New Saira Mahal, Moti Katla,
Ajmer-305001(Rajasthan) India

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